The Human Condition
"No human life, not even the life of the hermit in nature's wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings."
"What Marx did not--and at his time, could not--understand was that the germs of communistic society were present in the reality of a national household, and that their full development was not hindered by any class-interest as such, but only be the already obsolete monarchical structure of the nation-state."
"Life in its non-biological sense, the span of time each man has between birth and death, manifests itself in action and speech, both of which share with life its essential futility."
"With word and deed we insert ourselves into the human world, and this insertion is like a second birth, in which we confirm and take upon ourselves the naked fact of our original physical appearance. This insertion is not forced upon us by necessity, like labor, and it is not prompted by utility, like work. It may be stimulated by the presence of others whose company we may wish to join, but it is never conditioned by them; its impulse springs from the beginning which came into the world when we were born and to which we respond by beginning something new on our own initiative."
"Motives and aims, no matter how pure or how grandiose, are never unique; like psychological qualities, they are typical, characteristic of different types of persons. Greatness, therefore, or the specific meaning of each deed, can lie only in the performance itself and neither in its motivaction nor its achievement."
"The alternative to forgiveness, but by no means its opposite, is punishment, and both have in common that they attempt to put an end to something that without interference could go on endlessly. It is therefore quite significant, a structural element in the realm of human affairs, that men are unable to forgive what they cannot punish and that they are unable to punish what has turned out to be unforgivable."
"The life span of man running toward death would inevitably carry everything human to ruin and destruction if it were not for the faculty of interrupting it and beginning something new, a faculty which is inherent in action like an ever-present reminder that men, though they must die, are not born in order to die but in order to begin."
"However that may be, the modern age continued to operate under the assumption that life, and not the world, is the highest good of man; in its boldest and most radical revisions and criticisms of traditional beliefs and concepts, it never even thought of challenging this fundamental reversal which Christianity had brought into the dying ancient world."